兩種理解力
1.G3563 nous {nooce}
可能源自於 1097 的字根; TDNT - 4:951,636; 陽性名詞
欽定本- mind 21, understanding 3; 24
1) 思考的能力
1a) 心智, 智力
1b) 見解, 心思
2) (思想的方式) 思維, 態度, 悟性
3) (思考的結果) 想法, 意見
http://bible.fhl.net/new/search.php?VERSION=unv&strongflag=1&TABFLAG=1&orig=1&keyword=03563
2.G1271 dianoia {dee-an'-oy-ah}
源自1223 與 3563; TDNT - 4:963,636; 陽性名詞
欽定本- mind 9, understanding 3, imagination 1; 13
1) (思想,明白,推論的媒介) 理解力，聰智, 頭腦
2) (思考的模式) 意念, 運籌, 頭腦
http://bible.fhl.net/new/search.php?VERSION=unv&strongflag=1&TABFLAG=1&orig=1&keyword=01271
這兩種理解力都與了解屬靈的事物有關.
第一種理解力是屬靈生命的本能,每個信徒都有,潛藏在屬靈的生命裡.只要照著經訓聽道,行道,常常通過試煉,勝過試探,靈的生命越來越強而老練時,這種對屬靈事物的理解力就自然會上來,就好像進入青少年時期,孩子的運動肌肉漸漸成熟而使得他們在做許多運動時得心應手,進而對各種運動的技巧很容易掌握,進而喜歡運動,在運動中獲得成就感與滿足感.
第二種理解力是神特別的賞賜.聖經中常以屬靈的智慧來表達.
* * *
理解力是神的創造,當它正常運作,可以正確的理解屬靈的事;但當心(heart)的作用趨於乖僻,不正,歪斜,理解力的作用會敗壞,敗壞並不是不能運作,向反的,它可能運作更加熱絡,但運作的結果卻是錯誤的,也就是說,雖然得到得是錯誤的屬靈理解,但卻能自圓其說,自成一系,使他的心更加地往錯謬裡確認,對信徒來說,這種情況是神的允許,撒旦的迷惑.這在新約就已經被清楚的提到.
(提前 6:3-5)
1.(CUV和合,1919) 若有人傳異教，不服從我們主耶穌基督純正的話與那合乎敬虔的道理， 他是自高自大，一無所知，專好問難，爭辯言詞，從此就生出嫉妒、紛爭、毀謗、妄疑， 並那壞了心術(G3563,應譯為"心智","悟性","理性") 、失喪真理之人的爭競。他們以敬虔為得利的門路。
2.(RCUV和合修訂,2010) 若有人傳別的教義，不符合我們主耶穌基督純正的話語與合乎敬虔的教導， 他是自高自大，一無所知，專好爭辯，擅於舌戰，因而生出嫉妒、紛爭、毀謗、惡意猜疑， 和心術(G3563,應譯為"心智","悟性","理性")不正與喪失真理的人不停地爭吵，以敬虔為得利的門路。
3.(SBV思高,1968)若有人講異端道理，不順從我們的主耶穌基督的健全道理，與那合乎虔敬的教訓 ， 他必是妄自尊大，一無所知，患有辯論和舌戰之癖的人；由此而生出嫉妒、爭吵、謾罵、惡意的猜疑， 以及心思(G3563,應譯為"心智","悟性","理性")敗壞和喪失真理者的口角；他們以為虔敬是獲利之源。
4.(LCC呂譯,1970)若有人傳別的教義，不歸順健全之道、跟那合乎敬虔教義之道， 他是蒙於傲氣，什麼也不懂，只有好辯論和斗爭言詞的弊病；從而生出嫉妒、紛爭、毀謗（或譯∶謗纔）、惡性猜疑， 不斷喧爭、於心思(G3563,應譯為"心智","悟性","理性")敗壞、真理被剝奪、以敬虔為利源的人中間。
5.(NCV新譯,1993) 如果有人傳別的教義，不接受我們的主耶穌基督純正的話語，和那敬虔的道理， 他是自高自大，一無所知，反而專好問難爭辯，由此產生妒忌、紛爭、毀謗、惡意的猜疑， 就和那些心術(G3563,應譯為"心智","悟性","理性")敗壞，喪失真理的人不斷地爭競。他們視敬虔為得利的門路。
6.(CCV新漢語,2010) 如果有人傳別的教義，不認同我們主耶穌基督健全的信息，以及那敬虔的教導， 他就是自高自大──他一無所知，反而對辯論和言詞上的爭辯有古怪的癖好，由此生出嫉妒、紛爭、毀謗、猜忌， 又與那些心思(G3563,應譯為"心智","悟性","理性")敗壞、喪失了真理、視敬虔為獲利途徑的人不斷磨擦。
7.(KJV,1611) If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, Perverse disputings of men of corrupt minds(G3563), and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.
8.(ASV,1901) If any man teacheth a different doctrine, and consenteth not to sound words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; he is puffed up, knowing nothing, but doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings, wranglings of men corrupted in mind(G3563) and bereft of the truth, supposing that godliness is a way of gain.
9.(RSV,1952)If any one teaches otherwise and does not agree with the sound words of our Lord Jesus Christ and the teaching which accords with godliness, he is puffed up with conceit, he knows nothing; he has a morbid craving for controversy and for disputes about words, which produce envy, dissension, slander, base suspicions, and wrangling among men who are depraved in mind (G3563) and bereft of the truth, imagining that godliness is a means of gain.
10.(NRSV,1989)Whoever teaches otherwise and does not agree with the sound words of our Lord Jesus Christ and the teaching that is in accordance with godliness, is conceited, understanding nothing, and has a morbid craving for controversy and for disputes about words. From these come envy, dissension, slander, base suspicions, and wrangling among those who are depraved in mind (G3563) and bereft of the truth, imagining that godliness is a means of gain.
11.(NASB95,1995) If anyone advocates a different doctrine and does not agree with sound words, those of our Lord Jesus Christ, and with the doctrine conforming to godliness, he is conceited and understands nothing; but he has a morbid interest in controversial questions and disputes about words, out of which arise envy, strife, abusive language, evil suspicions, and constant friction between men of depraved mind(G3563) and deprived of the truth, who suppose that godliness is a means of gain.
12.(YLT,1862) if any one be teaching otherwise, and do not consent to sound words -- those of our Lord Jesus Christ -- and to the teaching according to piety, he is proud, knowing nothing, but doting about questions and word-striving, out of which doth come envy, strife, evil-speakings, evil-surmisings, wranglings of men wholly corrupted in mind(G3563) , and destitute of the truth, supposing the piety to be gain; depart from such;
